Música Tejana
The heritage of Texas reflects a diverse blend of cultures and people, a blend that has shaped this stateÕs history into a story that cannot be told without the presence of Mexico and the folklore inspired by the southern neighbor of Texas.
In the late 17th century, Spanish settlers entered the area of present day Texas and created numerous home sites, missions, and pueblas. However, because of the southern location of the Rio Grande Valley, this particular area became more closely linked to Mexico and its states. The unique relationship of these land areas and the people residing in them spawned the birth of the Òtejano,Ó a Texan with Mexican heritage. The majority of such Texans enjoyed a life filled with manual labor, ranching, farming, and agricultural duties. To pass the days, many workers sang songs such as corridos that told important historical events of Mexico and early Texas life. These corridos had survived throughout the generations and sounded to the accompaniment of guitars, flutes, and small drums. Tejanos created new corridos about the struggles of ranch life in Texas, criminals and important events as they related to Texas. Throughout the 19th century, German, Czech, and Polish immigrants added their own nuances of European culture and such musical styles as polkas and waltzes. However, their biggest contribution to the tejano sound proved to be the accordion. The instrument combination of the accordion, drums, and a 12 string bass guitar known as a Òbajo sextoÓ gave tejano music a personal sound unique to Texas alone.
Numerous innovations evolved throughout the 20th century for this Texas genre. In the 1950Õs, Isidiro Lopez replaced the Spanish lyrical singing style with Òtex-mexÓ vocabulary and slang. This added to the personal feel of tejano music and better helped Texans identify with the tales told through the lyrics. In the late 1970Õs, the band ÒGroupo MazzÓ allegedly added the keyboard to the flavor of cojunto tejano. Major record labels first produced commercial tejano records in the 1920Õs. However, the Great Depression and World War II led to the cessation of ethnic record production. This directly caused local record companies to pick up the slack of production in order to fill the demand for this genre of music. Armando Marroquin created the Alice-based company of Ideal records to sponsor local talent and produce specifically tejano music. MarroquinÕs wife Carmen and her sister Laura served as pioneers for the recording and spread of tejano music during this time. Other talent of this genre included Narciso Martinez (greatly inspired by German accordion folk songs), the first female tejano Lydia Mendoza, and Maya y Cantu.
In 1949 Jesus Maya and Timoteo Cantu produced a tejano sound based on the corrido tale of Gregorio Cortez. They altered the original corrido format into a tejano lyrical reflection.
In the country
of El Carmen, The following
morning when the people arrived, They went
around asking questions and about three hours later; They posted a
reward for Cortez throughout the whole state: Gregorio
Cortez was saying with his pistol in his hand: Gregorio
Cortez was saying with his soul all ablaze: The Americans
were saying: Gregorio tells
Juan: When the
sheriffs arrived, Gregorio
presented himself: ÒYou take me
because IÕm willing, But not any
other way.Ó Now theyÕve
captured Cortez, Now the matter
has come to an end: His poor
unfortunate family, He carries in his heart |
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