It may be said that even more divergent views of the reasonable end are possible here than in the case of happiness: for we are not necessarily limited (as in that case) to the consideration of sentient beings: inanimate things also seem to have a perfection and excellence of their own and to be capable of being made better or worse in their kind ; and this perfection, or one species of it, appears to be the end of the Fine Arts. But reflection I think shows that neither beauty nor any other quality of inanimate objects can be regarded as good or desirable in itself, out of relation to the perfection or happiness of sentient beings. Cf. post, chap. ix. of this Book.