Eugène Delacroix (1798-1863) was a leading figure of the Romantic
school whose works represent the antithesis of the cool academic perfection
of Ingres. Delacroix is noted for his energetic use of color and passionate,
emotional canvases.
A highly literary man who initially debated between a career as an author
or a painter, Delacroix turned frequently to subjects from "modern"
fiction, including Shakespeare (Hamlet And His Mother), Chateaubriand
(The Natchez, representing a scene from Atala) and Walter Scott (The Abduction
of Rebecca, taken from Ivanhoe). Eschewing the Neoclassical interest in
ancient Greek and Roman subjects and historical events, the Romantics
insisted that art should reflect modern European history and literature,
which was considered anything from the Middle Ages to the present day
in England, France and Italy. Delacroix's Romantic literary canvases frequently
focus on scenes that emphasize either the exotic nature of the subject,
as seen in the Native American couple holding their baby in Les Natchez,
or passionate danger, as in The Abduction and Christ in a Tempest. With
a vibrant palette of reds and greens, open brushwork and swirling vortices
that draw the viewer into the action of the scene, Delacroix was a quintessential
Romantic. The famous Romantic ,i.fraternité des arts was played
out in Delacroix's close friendships with many contemporary painters and
authors, including George Sand. George Sand's Garden at Nohant stands
as tribute to his time spent in the countryside with the idealist author
and her friends Musset, Chopin, Liszt and Marie d'Agoult.
Like Géricault, Delacroix sometimes chose contemporary political
themes, and his depiction of the Massacres at Chios (1824) depicts a tragic
scene from the Greek War for Independence (from Turkish rule) that had
become a favorite cause for liberal Romantics both in France and in England.
He selects the moment of anti-climax, after the defeat, as the survivors
are waiting for death or enslavement. Massacres at Chios is a painting
of intense suffering and misery in the absence of any aspect of the heroic
or redemptive. Baudelaire called this painting "a terrifying hymn
in honor of doom and irremediable suffering." Six years later, Delacroix
painted the iconic Liberty Leading the People commemorating the Revolution
of 1830. Here, Marianne in the guise of a robust peasant woman rises above
the barricades; her semi-nudity denotes an allegorical status as a representation
of France itself, while her bare feet and gun refer to the real working-class
women who participated in the Revolution that ended the Bourbon Restoration.
Delacroix's unidealized canvas depicts a full range of Parisian classes
side by side, both living and dead. In contrast to Ingres's calm, Neoclassical
images, Delacroix's Liberty Leading the People expresses the chaos and
agitation of political and aesthetic revolution.
Like Ingres and his generation of Romantics, Delacroix was fascinated
with the exotic, and Death of Sardanapalous (1827), based on a play by
Byron, epitomizes his vision of passionate violence. The scene depicts
the suicide of a defeated Assyrian king who destroys everything he owns
- slaves, animals, his palace, himself - before surrendering to the enemy.
The ensuing orgy of destruction is portrayed in a chaotic tangle of color
and form that is almost impossible to decipher. Yet the overall impression
is one of melancholy, communicated by the painting's vortex-like structure
that draws the viewer into the disturbing scene. The cruel indifference
of the pasha watching the horrible massacre so at odds with the frantic
action of the scene before him, has lead to frequent comparisons between
this painting and Baudelaire's "Spleen" poem in Les Fleurs du
mal, "Je suis comme le roi d'un pays pluvieux..."
An 1832 trip to northern Africa further inspired Delacroix's Romantic
Orientalism, fueled by his interest in the play of light and color. Les
Femmes dÕAlger dans leur appartement (1834) provides an interesting
counterpoint to Ingres's exoticism. While focusing on the female form
in the private space of the Arab interior, Delacroix takes the erotic
implications in new directions, far more interested in the plays of color
and pattern than flesh. Although a European male would not have had access
to Algerian womenÕs chambers, Delacroix nonetheless creates a quasi-documentary
scene that aims to be more real than ideal while at the same time investing
much of the painting's significance in the vibration of color and undulating
form.
Delacroix was Baudelaire's painter of choice, and the poet desribed the
Romantic artist as the embodiment of "le rêve, les nerfs, l'âme"
of the nineteenth century. He saw in Delacroix's painting an art of suggestion
addressing the viewer's memory and imagination, where color is an abstract
language that can signify outside of strict representation. In L'Oeuvre
et la vie d'Eugène Delacroix (1863) Baudelaire observed "La
ligne et la couleur font penser et rêver toutes les deux; les plaisirs
qui en dérivent sont d'une nature différente, mais parfaitement
égale et absolument indépendante du sujet du tableau. Un
tableau de Delacroix, placé à une trop grande distance pour
que vous puissiez juger de l'agrément des contours ou de la qualité
plus ou moins dramatique du sujet, vous pénètre déjà
d'une volupté surnaturelle. Il vous semble qu'une atmosphère
magique a marché vers vous et vous enveloppe." Thus he validates
an abstract meaning for color, removed from representation, in Delacroix's
canvases.
In a second important passage, the poet of Les Fleurs du mal described
Delacroix's compositional strategy. Rather than strictly imitating nature,
he instead maintained, "La nature n'est qu'un dictionnaire... Pour
bien comprendre l'étendue du sens impliqué dans cette phrase,
il faut se figurer les usages ordinaires et nombreux du dictionnaire.
On y cherche le sens des mots, la génération des mots, l'étymologie
des mots; enfin on en extrait tous les éléments qui composent
une phrase ou un récit; mais personne n'a jamais considéré
le dictionnaire comme une composition, dans le sens poétique du
mot. Les peintres qui obéissent à l'imagination cherchent
dans leur dictionnaire les éléments qui s'accommodent à
leur conception; encore en les ajustant avec un certain art, leur donnent-ils
un physionomie toute nouvelle. Ceux qui n'ont pas d'imagination copient
le dictionnaire. Il en résulte un très grand vice, le vice
de la banalité."
Delacroix's influence on the next generation of painters, and on the Impressionists,
was enormous. See Fantin-Latour's Hommage à Delacroix.