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Panelist Ahmednasir M. Abdullahi  | 
      Identity, ‘Foreignness’ and the Dilemma of Immigrants at the Coast of Kenya: Interrogating the Myth of ‘Black Arabs’ among Kenyan Africans Maurice N. Amutabi, Department of Development Studies, Moi University, Kenya
 In this paper, I will problematize the
          way in which race and ethnic identity have been manipulated at the
          Coast of Kenya. My argument is that the legacy of slave trade and slavery
          at the coast of Kenya has produced oppositional identities of ‘African-ness’ and ‘Arab-ness’.
          In the era of slave trade, slave traders and masters, who were mainly
          Arabs, were privileged and Africans who constituted the underclass
          and servants were underprivileged. Because of the prestige associated
          with being Arab, many of those born out of the African and Arab intermarriage
          held to the latter identity while rejecting the former. Following this,
          many coastal people, who are by all means Bantu in outlook and appearance
          deny their Africanness, regarded as an indicator of former slaves,
          while fixated on Arab ‘ancestry’ that connects them to
          former masters. My arguments are foregrounded in postcolonial and postmodern
          theoretical frameworks where heterogeneity, multiculturalism and hybridity
          are increasingly emerging as forms of identity. I believe that addressing
          these critical issues of identity in migration history of Kenya is
          pivotal in a time in which there are deepening patterns of cultural
          balkanization, race, and ethnicity and what Friedrich Nietzsche called “ressentiment” (resentment)
          or the practice in which one defines one’s identity through the
          negation of the other - a product of the uncertainty precipitated by
          the proliferation of difference as a consequence of scarce resources
          and globalization. Thus, I will show how people have manipulated their
          race and ethnic identity for political and economic survival; and how
          Arabism and Islam have increasingly become instruments of recuperating
          past hegemonic relationships, reviving an oppositional binary of ‘us’ and ‘them’ between
          those of Arab ancestry and African ancestry.  |